Broke and Broken Cogita: Language as Score, Sound as Resonance
Language, as the primal vessel of human intimacy and expression, becomes the nucleus of this work. Words are not merely vehicles for communication but sites of action—places where meaning is fragmented, recomposed, and infinitely deferred. This composition, then, is not a linear narrative but a fractured discourse: a multiplicity of voices, histories, and emotional resonances intertwined within the subjectivity of both performer and listener.
This approach positions the tenor voice as both narrator and instrument—a duality that forces an interrogation of the boundaries between speech and song. Each utterance becomes both a musical event and a semantic proposition, inviting the performer into a space of active interpretation. The performer’s engagement with the text is physicalized, requiring not only vocal execution but an embodied navigation of the tensions between meaning and sound.
This process calls attention to language's polysemy. A single word or syllable may carry multiple valences depending on its articulation, its placement within the score, and its interaction with surrounding sounds. Here, meaning is not fixed but destabilized—a fluid construct that invites imaginative participation from all who encounter the work. The performative act becomes a site of negotiation, where the tenor enacts an intimate, individualized reading of the score, inflected by their own history, identity, and subjectivity.
By emphasizing the corporeal dimensions of language, the score demands a heightened awareness of vocal timbre, breath, and resonance. It is not enough for the performer to enunciate; they must embody the linguistic gestures, channeling their physicality into the production of meaning. Each vocalized word carries with it the weight of its cultural, historical, and emotional lineage, rendered tangible through the act of performance.
This approach recalls artistic practices that interrogate the high-art canon by infusing it with alternative narratives, such as Richard Kennedy’s Fubu Fukú. In that work, Kennedy’s reinterpretation of operatic tropes served as a vessel for a queer Black retelling of colonial history. Similarly, Broke and Broken Cogita embeds layers of cultural and historical resonance into its linguistic fabric, offering a space where performers and audiences can interrogate and reimagine the histories embedded in language and sound.
This temporal disjunction creates a dynamic, unstable space where each performance becomes a unique act of interpretation. The tenor voice, in navigating this terrain, constructs a sonic narrative that is as much about absence and silence as it is about sound. The audience, in turn, becomes an active participant, filling in the gaps and imbuing the work with their own subjectivities.
In this interplay of sound, meaning, and performance, the composition asserts that language is not merely a tool of expression but a continuum—a dynamic system through which humanity articulates its deepest intimacies, its cultural legacies, and its infinite possibilities. Through this lens, Broke and Broken Cogita becomes more than a musical work; it is a profound meditation on the act of communication itself, a conversation between past and present, performer and audience, sound and silence.